TWILIGHT ON THE SOUTH CAROLINA RICE FIELDS: Letters of the Hayward Family 1862-1871. Edited by Margaret Belzer Hollis and Alan H. Stokes. 427 pages, illustrated. South Carolina $39.95.
Cotton was King in the old South but rice was more profitable. It was not as important because the area where Carolina rice could be grown was restricted to the portions of tidal creeks between southern North Carolina and northern Florida where the rising and falling water could be used to flood and drain Fields. Only brackish water suited.
By building levees, sluices and gates the planters could grow wet rice. The greatest difficulties were first, labor; second, malaria; and third, coastal storms and runoff from upcountry.
When Nathaniel Hayward died in 1855 he owned about 2,000 slaves, the most of any American. His plantations were divided among several sons who could not stand each other. One, Barnwell "Barney" Hayward, was the author of most of the letters in this collection.
As it opens in 1862 he is preparing to marry a second wife, Catherine "Tattie" Clinch. We do not have many of her letters, only a few written to her stepmother and sister as she prepared to marry at the very late age of 35.
From these highly affected and silly letters it is difficult to get any sense of her, but she sounds like an airhead. Her husband's letters to her, which make up the bulk of the book, don't show much respect for her brain, either, at least not until a crisis in 1869.
Barney and Tat wrote each other twice a week when they were apart, which was for most of their marriage. Letters to him were not saved.
His letters to her during the war are of only marginal interest, though they do set up the character of Barney as a querulous, somewhat childish, pompous and fashionable young man. A good deal of what was wrong was wrung out of him by the stresses of postwar life.
Unfortunately for us, there are no letters from the end of the war, when he returned to Tattie from the army until 1867 except a few business letters. One lists 200 people who had been his slaves and were still on his land.
1865 and 1866 were turbulent, dangerous years when freed slaves tried to find a footing and former masters trying to figure out how to get labor from them in an atmosphere of terror and uncertainty from bands of deserters turned into bandits, guerrillas and ax-grinders using the trouble to settle old scores.
Not much got planted in these years. My ancestors were rice planners somewhat to the north of the Haywards and my great-grandmother starved to death in 1866. The Haywards were somewhat better off than the Thompsons but only just.
Here is where the real interest of the letters lies. We don't know what Barney's experiences were or how his thinking evolved but by 1867 he was treating his ex-slaves differently from almost anyone else in the rice country. Instead of cash wages he was sharecropping plus giving his workers a "square" of riceland to plant for themselves.
According to his letters to Tattie he had more and more reliable workers then any other planter, including his brothers and cousins, although in 1867 almost all were women. He set up a store -- two stores eventually -- on his plantations because his workers wanted cloth and some food delicacies.
This rings true because that was exactly the experience the Bolsheviks had with the Russian peasants in the 1920s.
(The Bolsheviks had a very hard time with the cloth and the dainties but they did teach the children of the peasants and sometimes the peasants themselves to read, which was a thing the South Carolina landowners never dreamed of -- at least not until 1877 when they had to appeal to black voters.)
As things settled down Barney began to be able to bring in crops of rice and he began writing of visions of re-establishing his family's wealth by planting more and more rice. In the meantime he almost cheerfully sold off the family silver to pay the bills, though by 1868 it was touch and go whether he would go bankrupt.
Capital from speculators in Cincinnati plus some securities from his wife's family saved him.
In 1869 he made a pretty good crop but then it all went smash. Tattie died in 1870 of a long, painful illness, according to her obituary, that never appears in Barney's letters. Barney died the next year of causes unspecified although there is a letter from Saratoga, a health resort, in which he says he is determined to get well "this time."
It seems likelybthat at least part of his troubles were from malaria.
Carolina rice was finished anyway. It had been on the decline from the 1850s when European colonial powers began driving exports from Indochina and other parts of Asia. After the war more progressive farmers in the Midwest begin growing rice in Louisiana, east Texas and especially Arkansas and by 1913 rice was gone from Carolina.
But the laborers lived on. In 1927 the first Pulitzer Prize for fiction was awarded to Julia Peterkin for "Scarlet Sister Mary," a story about people we now call Gullah-Geechee. Barney's letters do not do too much to personalize the 200 or so African-Americans who continued to live on his land but they do provide a bit of insight into the distinct culture that Peterkin fleshed out and that inspired another Hayward -- DuBose, author of "Porgy."
One anecdote involves some young blacks on bird-scaring duty when Barney shot a marsh hen over the water. He told the kids to go get it and the boys raced off ,but the one girl present did not move. Hayward told her there was nothing wrong with getting her dress wet and, according to him, she splashed in as joyfully as the boys. We don't have their side of the story. The water must have been cold.
The Haywards and the Thompsons and the other white people are long gone from the rice country, but the African-Americans are still there weaving their famous sweetgrass baskets and farming. Today Georgetown, the center of the rice district, is no longer malarial and attracts wealthy retirees who are pouring tons of money into restoring the houses of America's richest planters.
