BLOODLANDS: Europe between
Hitler and Stalin, by Timothy Snyder. 524 pages. Basic paperback, $19.99
“Bloodlands” has enjoyed
wide, even extravagant praise, and in many ways it deserves it; but reading it
is something like coming into a performance of “Hamlet” at the fifth act: There
is plenty of gore, drama and treachery, but the discerning playgoer will
suspect that something went on before.
And indeed it did.
However, for what it does
cover, “Bloodlands” is outstanding. It is directed towards readers generally
unfamiliar with eastern Europe and its history and so deliberately simple and
direct. It also has a moral dimension, engaging (gently) with other
commentators like Hannah Arendt. In the end, Snyder says, he is trying to
restore the individuality of the people done to death – all 14,000,000 of them.
Memory and memorials that
lump them all together are, he says, a trap, tending to confirm the Hitlerian or
Stalinist vision of guilty groups. No, says Snyder, the liberal and humanist
view must be that each was a life and each deserves (but cannot get) its own
story.
He also emphasizes the
interaction of the two dictatorships, which allowed or drove each to actions
that neither would have taken on its own. Most dramatically, the German Final
Solution was not originally eliminationist (in the sense that Daniel Goldhagen
uses that term) but exclusionist: Hitler wanted to ship Jews away. Stalin and
the USSR declined, in peace and in war, to become that place, so by late 1941 the
policy of dliberate and total mass killing was resorted to.
This does not mean that
Germans were driven to mass murder by outside forces. They had already resorted
to it many times, against the mentally handicapped and against Jewish women and
children in the territories of western USSR they had just invaded.
As it happened, the death
toll was much lower than the German plan had forecast. Before the Holocaust
there was the Ostplan, which envisaged the death (by starvation and overwork)
of 30 million to 40 million people, mostly Slavs, to make room for German
farmers. This is a spectacular number, although Snyder says he has used
conservative counts and estimates for the various killing actions.
This is true. For example, he
gives the death total for the construction of the White Sea Canal as around
600,000. A.J.P. Taylor thought it was 2 million.
The two regimes killed
extravagantly but for different reasons. The Soviets generally went after class
or national enemies (or imagined enemies), while the Germans went after
subhuman races. There ended up being a great deal of overlap, and a man or
woman could be murdered for any of several reasons – if reason is the correct
term.
Snyder emphasizes that the
killing regimes declared categories (kulak, wrecker, spy, partisan, Jew) that were
often arbitrary and in any case applied carelessly.
Still, while it was dangerous
to live anywhere in the Bloodlands (the area comprising Belarus, Ukraine,
Latvia, Estonia, Lithuania and eastern Poland where both Hitlerian and Soviet
governments were in power at various times from 1933 to 1945), it was probably
most dangerous to be an educated Belarussian nationalist or a Polish communist
– most of all to be a Jew.
The scale of death was
unimaginable. More Poles died in the bombing of Warsaw than in the bombing of
Dresden or in the bombing of Hiroshima and Nagasaki combined, and that was a
minor component of the total.
Snyder comes up with 14
million, divided about 10 million by Germans and 4 million by the Soviets, with
another 8 million or 9 million deaths as a direct result of battle. These
latter are not the subject of “Bloodlands,” which is focused on deliberate
murders as a result of policy.
And because he limits himself
to the area where the Germans and Soviets alternated control, he does not
include the 300,000 Jews murdered in Croatia, an impressive total – 5% of the
total victims of the Holocaust of the Jews by a government with far less than
5% of the power and capacity of Germany or the USSR.
And here is where I find
“Bloodlands” lacking. The killing did not start in 1932-33; nothing that was
done had not been done in the same place before.
The famine in Ukraine, in
which 3 million starved while trainloads of grain moved to Odessa for export,
had happened under the tsar, exactly the same way, in 1892.
For that matter, a million
Irish had starved during the Potato Famine of the 1840s while food was shipped
from Ireland to England.
The Ostplan, in which 30
million to 40 million Slavs were to be enslaved and worked to death to make
room for racially superior farmers, was exactly what Americans had done in
order to colonize what is now the state of Tennessee.
Snyder mentions that Hitler
thought of the Ostplan – the use of starvation and slavery to build a prosperous
colony – as no different from what the United States had done, and he was
right.
Snyder does not ask, was
there a difference? There was, but not as much as Americans would like to
think, if they were capable of thinking about it.
However, it is doubtful
Hitler had more than a vague notion of American history; and besides he had a
closer model. From about 1200 the crusade of the Teutonic Knights against the
pagan Prussians (and Livonians etc.) was exactly the Ostplan: extermination and
enslavement of non-Germans to occupy their land.
It did not take the emergence
of supposedly modernizing regimes to turn that part of the world into
Bloodlands. They had been for nearly a millennium.
(Other parts of Europe were
also Bloodlands and, proportionately, more dangerous to the targeted peoples
than even Poland or Belarus in the ‘40s. Few know of the extermination of the
Muslims by Christians in western Sicily but that doesn’t mean it didn’t
happen.)
The scale of the killing was
so monstrous that anyone confronting it has to ask, what caused it, what could
prevent it in the future? In a thoughtful coda Snyder does not really say.
In this coda is the one point
upon which I seriously disagree with him. People in the Bloodlands had limited
choices. In the end, for many, the only possible fate was to be murdered. By
collaborating, that fate might be postponed but not avoided.
Others collaborated for
lesser but weighty reasons. Snyder says, “it is hard to find political
collaboration with the Germans that is not related to a previous experience of
Soviet rule.” This is not true of
Ukraine where, in the short period after the withdrawal of the kaiser’s armies
there was an independent Ukrainian state. It had many difficulties to face but
instead made a priority of murdering Jews. Offered a chance again to murder
Jews, Ukrainians were eager to help. The same probably applies to some
Lithuanians.
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